Bread & Roses

July 4, 2022July 5, 2022 / Laura Grace Weldon / 9 Comments

The last few days my main earworm has been a song I used when I led nonviolence workshops. I usually played it for one of our last sessions, after we’d learned about the inner work of nonviolence, then moved onto the interpersonal, then the community level, and ending with the global — all inextricably intertwined. The song is so illuminating to me because it makes clear peaceful change can’t help but benefit more than the intended group.

“Bread & Roses” was first a poem written in 1911 by James Oppenheim, who was himself inspired by a speech by factory inspector and women’s suffrage campaigner Helen Todd. During a speech Todd called out “bread for all, and roses too!” Her 1910 speech said, in part,

“…woman is the mothering element in the world and her vote will go toward helping forward the time when life’s Bread, which is home, shelter and security, and the Roses of life, music, education, nature and books, shall be the heritage of every child that is born in the country, in the government of which she has a voice.”

The phrase became a rallying cry during the 1912 women’s millworker strike in Lawrence, Massachusetts. Women were fighting for fair wages, child labor laws, overtime pay, and fair working conditions. Part of their strike proclamation read:

“We, the 20,000 textile workers of Lawrence, are out on strike for the right to live free from slavery and starvation; free from overwork and underpay; free from a state of affairs that had become so unbearable and beyond our control, that we were compelled to march out of the slave pens of Lawrence in united resistance against the wrongs and injustice of years and years of wage slavery.”

As the Zinn Education Project notes,

The 1912 Bread and Roses Strike in Lawrence, Mass., was one of the most significant struggles in U.S. labor history due to its level of organization and collaboration across ethnic and gender lines. Thousands of largely female workers engaged in a lengthy, well-organized, and successful walkout, standing firm against an entrenched group of mill owners and their hundreds of militia and police. Workers maintained soup kitchens and nurseries for children. Meetings were simultaneously translated into nearly 30 languages. Representatives from every nationality formed a 50-person strike leadership group.

The song “Bread & Roses” speaks of the deep human desire, not merely for the necessities of life, but for the creation of, and participation in a community cognizant of beauty.

I’m sure this song has set up camp in my head because of my deepening despair over recent Supreme Court rulings, so many of which trample precedent while tearing down some of democracy’s foundation stones.

Only a few weeks after the tragic and preventable slaughter of schoolchildren and teachers in Uvalde, the court ruled against the long-established rights of states to place their own restrictions on guns.
In a two-strike blow against separation of church and state, the court ruled that religious schools must receive state tuition money and that public teachers/coaches have the right to pray with students.
In a damaging blow against the First Amendment, the court ruled the government was not required to disclose information about a Guantanamo Bay detainee’s torture.
The court overturned Roe v Wade, with serious consequences not only for health, privacy, self-determination, and equality — it also opens the way for draconian “bounty” laws setting Americans against one another for profit like those already enacted in Texas.
Just weeks after the UN’s Intergovernmental Panel on Climate Change released a report saying we’re in a state of “code red for humanity,” the court ruled against the EPA’s ability to regulate emissions across the energy sector (the sector primarily responsible for escalating climate damage).

Next week the court is set to rule on Moore v Harper, an appeal advocating for extreme interpretation of the Constitution that could make it easier for state legislatures to suppress the vote, draw unfair election districts, and enable partisan interference in ballot counting.

I tremble for our democracy. My greatest hope rests in what Helen Todd showed us. We create peace by advocating for all of us. And doing so peaceably is the most powerful way forward. History shows nonviolent protests are twice as likely to succeed as armed conflicts, and can’t help to succeed once such protests have engaged 3.5% of the population.

Lets get out there and sing.

BREAD & ROSES

As we go marching, marching
In the beauty of the day
A million darkened kitchens
A thousand mill lofts gray

Are touched with all the radiance
That a sudden sun discloses
For the people hear us singing
Bread and roses, bread and roses

As we go marching, marching
We battle too for men
For they are women’s children
And we mother them again

Our lives shall not be sweated
From birth until life closes
Hearts starve as well as bodies
Give us bread, but give us roses

As we go marching, marching
Unnumbered women dead
Go crying through our singing
Their ancient call for bread

Small art and love and beauty
Their drudging spirits knew
Yes, it is bread we fight for
But we fight for roses too

As we go marching, marching
We bring the greater days
For the rising of the women
Means the rising of the race

No more the drudge and idler
Ten toil where one reposes
But the sharing of life’s glories
Bread and roses, bread and roses

Our lives shall not be sweated
From birth until life closes
Hearts starve as well as bodies
Bread and roses, bread and roses

Accused

October 11, 2017October 12, 2017 / Laura Grace Weldon / 23 Comments

Witch trial Salem, Massachusetts, lithograph by George H. Walker, 1892.

Nearly 20 years ago we moved to the small Ohio township where we still live. We were taken aback to find we weren’t entirely welcome. Soon after settling in I was told by several neighbors I should remove our Halloween decorations, since that marked me as being on the side of Satan. I was also informed I should take down my sign supporting the local library levy, because the library allowed children access to that bastion of evil — the Internet. A few weeks later, simply admitting we weren’t the correct brand of born again Christian resulted in a de facto death threat.

But we hung in there. We planted fruit and nut trees, along with raspberries, asparagus, and other perennials. We built barns and fenced pastures. We intend to live here until we’re so damn old that we can’t feed livestock or preserve our harvest or take a daily walk. If nothing else, we’re resilient.

Still, it’s not always easy.

Here’s one example. A few years ago, our regular postal carrier actually asked me if we were devil worshipers. He was apparently alarmed by a large outdoor mosaic I’d made out of broken dishes and other memorabilia left to me after my mother died. He perceived the crescent moon shape, a shape we all see every month in the sky above our lovely planet, as somehow malevolent. I was too surprised by the question to answer him.

But, of course, I have no concept of what it’s really like to be perceived as a dangerous influence.

An ancestor of mine paid for that with her life.

My cousin Becky recently dug through all sorts of records to complete a family history. She confirmed stories we heard when we were growing up, that we were descendants of a woman convicted and executed in 1692 during the infamous Salem witch trials.

My sister and I remember being told that this woman had been exonerated after her death so that her children could again attend church. We were wrong. She wasn’t officially exonerated until 2001.

Scott was accused of ‘certaine detestable arts called witchcraft and sorceries’ that she ‘wickedly, mallitiously and felloniously hath used, practised and exercised’.

Margaret Stephenson Scott was one of the last women hung for the crime of witchcraft in this country. Unlike depictions in popular books and shows about the Salem witch trials, she wasn’t young and pretty. She was elderly. A victim of class structure. A victim of other people’s guilt. A victim of a rigid us-versus them culture. Another victim in a long history of women who were slaughtered for being different.

Margaret was born in England around 1615 and came to the colonies with her parents as a child. She grew up to marry an indentured man, Benjamin Scott, in 1642. They moved to Rowley, Massachusetts in 1651 and Benjamin was declared a freeman in 1664. Of their seven children, only three survived to adulthood. Margaret’s husband died when she was 56, leaving her nearly penniless. Still, she survived on what he left her for nearly 21 years. By the time she was 77 years old, she was reduced to begging to survive.

She asked wealthy townsman Thomas Nelson for wood in payment for a debt he owned her. He refused to pay, and claimed his cows acted strangely afterwards, with one of them perishing. He blamed Margaret. She asked another wealthy townsman, Jonathan Burbank, if she might glean corn from his field. He refused, although his wife gave Margaret some corn. Later when his oxen refused to move, Burbank accused Margaret of bewitching them. Historians call this “refusal guilt syndrome.” When people of means refuse to help those in need, they feel guilty, and deal with their guilt by aggressively vilifying the person who caused such feelings.

A teenaged servant formally accused Margaret of sorcery after what may have been years of rumors.

Margaret was convicted on the basis of spectral evidence ( the accused person’s spirit or spectral shape appeared to a witness in a dream) and maleficium evidence (misfortune to one’s property or health blamed on someone who was a nuisance in society). She fit the profile of women accused of witchcraft in New England; loss of children, low stature in the community, and poverty.

Margaret was the only person from Rowley, Massachusetts to be accused of witchcraft. She maintained her innocence throughout her imprisonment and trial. She was found guilty on September 17, 1692 and hanged five days later — in the last group of people to be executed for this crime.

William Phips, newly appointed governor of the Province of Massachusetts Bay, overruled and disbanded the court soon after, perhaps because his own wife had been accused of consorting with the devil. He ordered that courts disregard spectral evidence, pardoned several people sentenced to die for witchcraft, and released over 100 people awaiting trial.

Response to Kids’ Misbehavior: “Good Old Days” vs. Now

October 8, 2014February 16, 2023 / Laura Grace Weldon / 18 Comments

Unable to find a job in my field after college, I ended up working as a nursing home activity director. It was the best job in the place. Unlike overworked staff in other departments, I had time to form real relationships with the residents. Our 100 bed unit was brimming with people too frail to care for themselves but most were otherwise mentally acute.

These elders were in their 80’s and 90’s, born around the 1900’s, and always happily reminisced with someone willing to listen. They were extraordinary teachers and gave me perspectives I could have encountered nowhere else. One angle new to me was how differently childhood was viewed by adults back when they were growing up.

Kids worked hard then. They were expected to do heavy chores at home as well as work on the family farm or family business. Some even held jobs in factories. But when their obligations were over they were entirely free. They roamed the streets or woods with their peers, improvised games, put on their own skits and plays, made playthings like twig whistles and soapbox cars, built forts, swung from vines into swimming holes, and indulged in make-believe well into their early teens. They skirted around the adult world in a realm of their own, as children have done throughout human history.

I’m not implying that childhood was remotely easy back then. Aside from hard work there seemed to be very little recognition of a child’s emotional needs. Worse, it was a time of blatant racial, gender, ethnic, and class discrimination. But I’d like to point out that when these elders were kids back in 1910’s and 1920’s many of them caused real trouble. Here are a few of the more extreme stories they told me.

Halloween was a holiday with no real adult involvement or interest. That night kids of all ages went out trick-or-treating, knowing they weren’t likely to get a treat (cookie or apple) from most neighbors. Preteens or teens often played tricks to retaliate. Soaping windows was the mildest trick they described. Most were much worse. Wooden steps were pulled away from doors, gravestones left in yards, pigs let out of pens, fires set in dry cornfields ready for harvest, water pumped into basements. One man told me he and his friends put an elderly widow’s buggy on top of her back porch roof. It wasn’t till a few days later that her plight was noticed and someone strong enough to help could get it down. A common Halloween prank was lifting an outhouse a foot or so to the side. In the dark, an unsuspecting person heading out to use it was likely to fall into the hole.

A 14-year-old stole whiskey from a bootlegger and got shot at as he ran off. Another bootlegger was blamed and never seen again.

A 15-year-old took her older sister’s papers booking passage on a ship to the U.S., saying her sister could better look after their family back home. Once she arrived, she worked as a cook for a family that paid for the ticket, answered to her sisters name, married under that name, and gained citizenship under that name. Her sister used the same name back in Ireland all that time.

There were plenty of other stories. Public drunkenness, fist fights that turned into brawls, runaways who rode the rails and runaways who got married against their parents’ wishes, shoplifting, breaking into school offices to change grades and steal tests, and one story of a school riot over a change in dismissal time.

These people suffered no appreciable consequences from authorities.

Not. One. Of. Them.

Their parents were certainly angry if they found out. The usual punishment? More chores. If police were informed they gave the kids a talking to, in the most extreme cases put them in the back of a squad car for a more serious talking to at the police station. No charges. No jail time. No record of their misdeeds beyond a local cop’s memory. Back then, it was assumed that kids would grow out of it.

All of these people grew up to work stable jobs and own homes. Most were married until death parted them from their spouses. One was a judge, one a career military officer, several were in the skilled trades, several others were business owners, many were homemakers and tireless volunteers, nearly all were proud parents of highly accomplished children, grandchildren, and great-grandchildren.

Yet today’s kids are being criminalized.

I’m not for a moment defending any young person’s impulse to wreak mayhem at home or in the community. I am saying that today’s response to (far less drastic) behaviors common during any child’s growing up years is appalling.

These days armed officers roam schools in thousands of districts. Studies show their presence doesn’t actually improve safety. Instead, children are often treated like criminals for common disciplinary issues such as yelling, swearing, or pushing. Here are a few of the more extreme examples.

A seventeen-year-old girl spent 24 hours in jail for truancy. This honors student works two jobs to help support her family and can’t always get to school.

A six-year old boy and avid Cub Scout was suspended for five days after bringing to school his Cub Scout eating utensil containing a fork, spoon, and knife. Due to public pressure, the school board voted to spare him the other punishment he’d received: 45 days in reform school.

A thirteen-year-old boy was handcuffed, arrested, and transported from school to a Juvenile Detention Center although his parents weren’t notified. His crime? He “burped audibly” in gym class.

A twelve-year-old girl was arrested for doodling on a desk with a green marker.

A seventeen-year-old boy who broke up a fight between two girls was shot with a taser by a deputy on duty at the school. The young man suffered a brain hemorrhage, spent 67 days in intensive care, and remains brain injured. The officer wasn’t charged due to lack of evidence.

The Guardian interviewed Deborah Fowler, who authored a 200-page study of the consequences of policing in Texas schools. They report,

…most schools do not face any serious threat of violence and police officers patrolling the corridors and canteens are largely confronted with little more than boisterous or disrespectful childhood behavior.

What we see often is a real overreaction to behavior that others would generally think of as just childish misbehavior rather than law breaking,” said Fowler. Tickets are most frequently issued by school police for “disruption of class,” which can mean causing problems during lessons but is also defined as disruptive behavior within 500 ft of school property such as shouting, which is classified as “making an unreasonable noise.”

Minority students are much more likely to be disciplined, fined, or arrested than white students in what’s being called the school-to-prison pipeline. Huge corporations like Corrections Corporation of America and smaller companies like AIM Truancy Solutions lobby for get-tough policies that bring them big profits in tax-payer money.

In some states tickets are issued, even in primary grades. These citations may compel the student to appear in court to face sentences including fines, court costs, and mandatory participation in remedial programs. This means the child is now entered into the judicial system, with police or court records that may or may not be sealed. If students don’t appear or their families can’t afford the fines, an arrest warrant may automatically be issued when they turn 17. This means childish misbehavior can follow young people into their adult lives. There’s a common question on applications for college, the military, and employment “Have you ever been charged with a crime?” The answer, for these kids, is “yes.”

Heavy-handed tactics used against children may get worse very soon. School districts in 22 states including Texas, California, Florida, Kansas, and Utah are participating in a federal program which provides military surplus to local law enforcement organizations. We’re talking gear like assault rifles, extended magazines, military vehicles, and other weapons intended for combat.

What happened to free range childhood? Why do we act as if every choice a child makes must be the correct one? That risks are always too risky? That freedom of any kind equals danger?

The goal of creating high-achieving young people through unremitting scrutiny, at times backed up by force, is wrong. But today’s treatment of young people isn’t even based on evidence. Ask any high-achieving adult about their youthful high jinks. Better yet, ask the oldest people still left to us. A long look back may be the cure we need.

“We live in a decaying age. Young people no longer respect their parents. They are rude and impatient. They frequently inhabit taverns and have no self-control.” inscription in an Ancient Egyptian tomb

“I see no hope for the future of our people if they are dependent on frivolous youth of today, for certainly all youth are reckless… When I was young we were taught to be discreet and respectful of elders, but the present youth are exceedingly unwise and impatient.” -Hesiod, 8th century BC

“The world is passing through troublous times. The young people of today think of nothing but themselves. They have no reverence for parents or old age. They are impatient of all restraint. They talk as if they knew everything and what passes for wisdom with us is foolishness with them. As for the girls, they are forward, immodest, and unladylike in speech, behavior, and dress.” -Peter the Hermit, sermon preached 1274 AD

Family Stories Form Us

September 10, 2014July 2, 2021 / Laura Grace Weldon / 13 Comments

image: stratusphunk

My mother kept family stories alive by folding them into our lives as we grew up. She’d remark, “This would have been your Uncle John’s birthday,” and then she’d tell us something about him. Like the time he taught her how bad cigarettes were. That day he took her behind the garage and let her smoke until she was sick. (She was four years old.) Or how he skipped out on his college scholarship and pretended he didn’t have a bad back so he could sign up for the Air Force. His plane was shot down on his 47th mission, his body never found.

She told us about a great-great-grandfather, left to take a nap under a shade tree as a baby. He was taken by passing Native Americans, who may very likely have thought the tiny boy was abandoned. His parents didn’t go after him with guns, they brought pies and cakes to those who’d taken him to ask for him back.

She told us about a tiny great grandmother who expected other people to meet her every need, but when a candle caught the Christmas tree on fire that same helpless little grandmother immediately picked it up and threw it out the plate glass window to keep the house from burning down.

She told us about her Swedish grandmother who was widowed not long after coming to this country, but kept the family together by taking in laundry. And about the only son growing up in that family who ran away as a teen. They didn’t hear from him till he’d made a new life under a new name, years later.

My mother didn’t just talk about long-gone family members. She told us about people in our everyday lives too. She talked about dating our father, saying he was still the most wonderful man she ever met. She told us about meeting his sister and her husband for the first time—they were on the roof of the house they were building together, hammering down shingles. And she shared inspiring stories from friends, neighbors, and people she’d only read about. She never said it aloud, but her stories gave me the sense that I too had within me the sort of mettle and courage to handle whatever came my way.

Turns out there’s more value to stories than my mother might have imagined.

1. Child development experts say young children who know family stories have fewer behavior problems, less anxiety, more family cohesiveness, and stronger internal locus of control. When mothers were taught to respond to their preschool-aged children with what researchers call elaborative reminiscence, their children were better able to understand other people’s people’s ideas and emotions—a vital skill at any age.

2. Family storytelling provides remarkable benefits as children get older. Preteens whose families regularly share thoughts and feelings about daily events as well as about recollections showed higher self-esteem. And for teens, intergenerational narratives help them to shape their own identity while feeling connected

3. Researchers asked children 20 questions on the Do You Know Scale, such as:

Do you know where your grandparents grew up?
Do you know some of the lessons that your parents learned from good or bad experiences?
Do you know the story of your birth?

Results showed that the most self-confident children had a sturdy intergenerational self, a sense they belonged and understood what their family was about. This sense of belonging was called the “best single predictor of children’s emotional health and happiness.”

(Here are some ways to naturally incorporate family stories into your children’s lives.)

I’ll admit, the stories my mother told throughout my childhood didn’t skimp on tragedy but always highlighted positive character traits. It wasn’t until I was much older that more shadowed family tales slipped out—stories of mental health problems, alcoholism, and lifelong rifts. Those stories are just as important.

Our family tales are simply stories of humanity. All stories help to remind us what it means to be alive on this interconnected planet. Every day that passes gives us more stories to tell. Even better, more to listen to as well.

family stories, tell children family stories, share family history, family history stories,

image: Navanna

Create Lasting Family History: 8 Ideas

May 14, 2014May 11, 2018 / Laura Grace Weldon / 7 Comments

Image: LarsVanDeGoor

My family, probably like yours, has only a few pieces of tangible family history. Receipts saved by a great great grandfather. A nearly illegible diary written 70 years ago by a young soldier. Recipes with notations in my grandmother’s handwriting. Solemn photographs, many unidentified.

Still we recently managed to trace part of our lineage. We found it exciting to uncover a family tree reaching back dozens of generations. Maybe having a Nordic ancestor named Malcolm the Big Headed explains my protracted labor with our very-big-headed third child. But discovering the names of ancestors isn’t entirely satisfying. We want a wider glimpse. We long to know what sort of men and women these people were. How did they feel about the events of their time? What were the stories that made up their lives? What personal traits did they pass down to us?

Our ancestors may not have left us much to go on, but chances are we’re leaving even less for our own descendants. The richest details of family history come from sources that are rarely if ever utilized these days. Families once saved newspaper clippings, but there aren’t many local newspapers reporting the details of club meetings or family reunions. Few of us are avid letter writers with copies of our correspondence. The tradition of travel journals and daily diaries are largely forgotten. We may have extensive digital material but there’s no real assurance that our videos, photos, blogs, and social media sites will be saved let alone accessible in 100 years or more.

There’s a solution.

Create family memorabilia intentionally. This isn’t a one-shot deal, it’s a long-term approach. Working together on any of the following following projects not only promotes close ties, it adds to a storehouse of rich family memories. Choose the methods that work best for your family.

Write Annual Autobiographies

Each year help your young children make a new “All About Me” book. Start with a scrapbook or blank book. Include a self-drawn portrait as well as photos. Write about favorite foods, activities, and places. Use the same prompts each year such as “What makes me happy,” “What I am good at,” “What makes me mad,” and “What I want to be when I grow up.” Don’t show surprise or dismay over any answers, just help with writing, transcribing if necessary.

As your children get older, encourage them to keep up the tradition. These books are an invaluable record of growing self-awareness. You might write one of your own too.

Save Online Journals

Many of us post entries on Twitter, Facebook, Google+, Tumblr, blogs—well, you know. These regular updates are a form of journaling. They detail our struggles, joys, and interests—compiling exactly the sort of material family historians adore.

A simple way to preserve your blog or other online material is to turn them into books. Print out your most memorable posts on acid free paper and slide them into archival sleeves. Or bind them into books yourself (put the terms “book binding instructions” in a search engine). You may prefer to submit the pages to a custom book service such as Lulu.com, Snapfish.com, or Blog2Print.sharedbook.com Consider making copies for each family member.

Keep a History Cache

Designate a special trunk or storage container as a personal history cache for each person in your family. Use it to store photos, once-favorite toys, copies of medical records, a few baby teeth, letters, artwork, stories written by your child, special ticket stubs, whatever you deem memorable. Whenever possible put items into acid-free bags, wrap fabrics in acid-free tissue, and slip papers into archival sleeves. Add important items to this cache throughout the decades.

Pass Around a Family Journal

Once a month or so, your family may enjoy adding entries to a large-format, acid-free journal. This journal might include hand-drawn cartoons and sketches, observations about current events, and diary-like entries. Consider lists such as “things I want to invent,” “places I want to go,” and “people I’ll be friends with forever.” Each family member can respond to the same journal prompt such as “my idea of a perfect day,” or “the best part of my week.” Keep this activity light-hearted and non-critical to ensure that kids of all ages continue to take part. Such journals provide a messy and charming look at our unique families.

Make Collaborative Scrapbooks

If you are one of the many talented scrapbookers carefully keeping photos and memorabilia, you’re ahead of the family history game. But make sure you include more than photos and themed decorations. To really capture the essence of your family you’ll want to include envelopes in your scrapbook pages where you can save letters (try having each member of the family write a letter to an older version of him or herself), lists, and notes about each child. You can also fill the pages with your child’s artwork and creative writing.

Put Together Family Zine

A family zine or newsletter is a lively way to keep your extended family and friends up-to-date on your news. Include updates, inside jokes, funny quotes from the youngest ones, photos, family trivia (measure the circumference of your heads or all the proposed names for the new goldfish), memorable moments, favorite recipes. You may decide to create a monthly, seasonal or twice yearly issue depending on time constraints. Encourage each child to contribute something each time. Make sure you print out plenty of copies to save on acid-free paper.

Seal a Time Capsule

A time capsule is a great way to get to know what is important to each of your family members. Choose an airtight, heavy duty container if you plan to store it long-term. Ask everyone to contribute items they find personally and historically relevant. This might include photos, toys, artwork, coins, and magazines. For extra protection put each item into separate airtight acid-free bags, folders, or boxes. Include an inventory explaining the items; otherwise the significance of that plastic movie monster may be lost!

You may also choose to leave a written message for whoever will open the time capsule, even if it will be your own family in thirty years. You might want to write about an ordinary day, your concerns, your views on the news, current trends, and predictions for the future. Before sealing, toss in a few desiccant gel packages (these are often found in new electronic goods or vitamin supplements) to absorb damaging moisture.

It’s best to store your time capsule indoors. If it’s hidden, keep track of the location by noting its GPS coordinates. You may choose to schedule an opening at a special date or occasion, perhaps upon the birth of your first grandchild or New Year’s Day 2040. Send those GPS coordinates and plans to as many people as possible for safe keeping. Also, register your time capsule with the International Time Capsule Society.

Keep a Memory Jar

This is the easiest idea of all. Write the label “Memory Jar” on any large container and keep it visible. Or use a locked box with a slot. Encourage family members to scrawl memories, even a sentence or two, on any scrap of paper. Each one needs a date and name before folding it to tuck in the jar. Decide in advance when the jar will be opened. Once a year? After a few decades? Here are more ideas for keeping a Memory Jar.

*****

As you work together on the projects you’ve chosen, you’ll find that making intentional memorabilia is fun. It’s also highly educational, builds family closeness, and creates irreplaceable resources for future enjoyment. Now that’s a legacy.

time capsule, memory jar, kids journals, kids about me book,

Image: LarsVanDeGoor

Originally published by Natural Child Magazine.

Thanksgiving: A Holiday To Prevent War

November 19, 2012October 1, 2013 / Laura Grace Weldon / 6 Comments

A Peaceful Thanksgiving cardcow.com

Kids draw bright crayoned versions pictures of the “first” Thanksgiving, although chances are they don’t depict the original celebrants eating venison and eel, or engaging in shooting demonstrations. It’s certainly not an event the Wampanoag would have recognized. The Thanksgiving holidays we celebrate today center around family and togetherness. That’s due to one woman, Sarah Josepha Hale (who incidentally was the author of the poem “Mary Had A Little Lamb,” later put to music).

Before Hale’s campaign to create a national holiday, Thanksgiving was held at different times in different jurisdictions on any date between October and January. Or not at all. And in the South the holiday was largely unknown.

Thanksgiving origins, Thanksgiving peace,

Sarah Josepha Hale, 1831, by James Reid Lambdin

But Hale was editor of the most widely circulated magazine of the time, Godey’s Lady’s Book. This publication, largely aimed at women, published influential poetry, art, and fiction, and under Hale, advocated for women’s educational attainment. Beginning in 1846, Hale used this platform to push for a national day of gratitude. She hoped such a holiday would help to unify the North and South, even prevent a Civil War. Violating the magazine’s policy against politics, she wrote editorials year after year asking the nation’s leaders to declare the last Thursday in November a national holiday–Thanksgiving Day.

In an editorial published November 1857 she wrote:

Consecrate the day to benevolence of action, by sending good gifts to the poor, and doing those deeds of charity that will, for one day, make every American home the place of plenty and rejoicing. These seasons of refreshing are of inestimable advantage to the popular heart; and, if rightly managed, will greatly aid and strengthen public harmony of feeling. Let the people of all the States and Territories set down together to the “feast of fat things” and drink, in the sweet draught of joy and gratitude to the Divine giver of all our blessings, the pledge of renewed love to the Union, and to each other; and of peace and good-will to all the world. Then the last Thursday in November will soon become the day of AMERICAN THANKSGIVING throughout the world.

She also steered public sentiment by promoting Thanksgiving recipes (including roast turkey and pumpkin pie), poems, stories, and drawings of families gathered at the Thanksgiving table. She wrote hundreds of letters to governors, presidents, and secretaries of state as part of her campaign.

Seventeen years later, in the midst of the Civil War, Abraham Lincoln issued a presidential proclamation that Thanksgiving Day be celebrated as a national holiday. This day, which many of this country’s original inhabitants consider a national day of mourning, is also a day established to promote peace and goodwill. Never underestimate the power of an idea, pushed by a pen and persuasive pumpkin pie recipes.

Who We Are In A Crisis

May 31, 2012June 16, 2013 / Laura Grace Weldon / 12 Comments

Versions of Survivor are watched all over the world. Forty-five countries have pitted contestants against the odds and shows are still filmed in Denmark, Croatia, Italy, Norway, Serbia, France, India, Israel, Spain, Sweden, Turkey, and the U.S. These series drop people in inhospitable places with minimal resources and ask them to cope successfully with unexpected challenges. It’s called “reality” television, although people in the real world face harder challenges every day.

Survivor shows have to be carefully structured with authoritarian rules and imposed competition. Otherwise contestants might resort to a very natural state. Not Lord of the Flies levels of cruelty and exclusion. No, something far worse for ratings. Cooperation.

In our non-reality TV lives we don’t live as separate entities battling for limited resources like wanna-be stars on an island bristling with cameras. We humans are wired to live in interdependent networks of people based on mutual support and compassion. Ninety-nine percent of humanity’s time on earth took place while we lived as nomadic hunter-gatherers, a time when we did not make war against each other. Anthropologists tell us that our species never would have survived without structuring our lives around sharing food and resources. This responsive caring is basic to who we are.

But somehow, after years of schooling where collaboration is redefined as cheating and recreation where play is turned into supervised competition, we adopt the idea that people are essentially selfish. Popular culture feeds this concept by elevating what’s superficial and materialistic, the better to shape us into perpetual consumers. Worse, we seem to think that selfishness can easily erupt into brutally dangerous behavior when disaster strikes. According to a remarkable book, A Paradise Built in Hell: The Extraordinary Communities That Arise in Disaster, the opposite is true.

Author Rebecca Solnit takes a close look at disasters including earthquakes, floods, and explosions. She finds tragedy and grief, but something else too, something rarely noticed. During and after these horrific crises there shines from the wreckage something extraordinary. People rise up as if liberated, regardless of their differences, to act out of deep regard for one another. They improvise, coordinate, create new social ties, and pour themselves into work that has no personal gain other than a sense of meaning. Such people express strangely transcendent feelings of joy, envisioning a greater and more altruistic community in the making. Even those suffering the most horrific misfortune often turn around to aid others and later remember it as the defining moment of their lives. This is a testament to the human spirit, as if disaster cracks us open to our better selves. As Solnit says, “The possibility of paradise is already within us as a default setting.”

Disaster is often compounded by those who believe that human nature is selfish and cruel. In many cases this is the drumbeat sounded by the media and acted on by authorities. An analysis of disasters shows that official efforts to deal with disaster tend to focus on this aspect, suppressing the efforts of ordinary people to help one another while increasing militaristic control. This deprives people of helping one another and compounds the crisis.

Solnit says that the enlivening purpose that truly comes to the fore as a result of disasters tells us something about ourselves. “Each of us enlarges the world by idealistic passion and engagement. Meaning must be sought out; it is not built into most people’s lives. The tasks that arise in disaster often restore this meaning.”

No one wants their blessedly ordinary lives wiped away by something unimaginably horrible. But it’s good to know, as Solnit says, who we are in a crisis gives us a “glimpse of who else we ourselves may be and what else our society could become.”

This article first published in Wired.

We Are One Being

March 14, 2011February 6, 2020 / Laura Grace Weldon / 19 Comments

We are one being, linked in profound and essential ways even though we rarely pause to consider them.

The surface of Earth is seventy percent water just as we are made up of seventy percent water. This is the same water that has been on Earth for four and a half billion years. It flows in and out of each one of us. In cycles too infinite to imagine this water has been drawn up in plant cells, swirled in oceans, circulated in bloodstreams, sweated, excreted, wept out tearfully, drunk up thirstily, formed into new life, risen into vapor, and locked into ice. The saliva in your mouth is made of water molecules intimately shared with beings that lived long ago and will be shared with all who come after us.

We breathe about 600 million breaths in a lifetime. The air we rely on is a balance of nitrogen, oxygen, argon, carbon dioxide, and a dozen or so other gases perfect suited to our existence. It circulates through endless forms and uses, moved by the wind of our planet and by each exhale of living beings—-trees, crows, humpback whales, and newborn babies. It recycles just as the calcium in your jawbone may well have been quicklime poured on a criminal’s grave, a garnet on a nobleman’s finger, cheese carried by a nomadic herder, and a coral reef in a tropical ocean.

Nothing about our bodies is separate from what’s around us. We are nourished by what has grown from the sun’s energy and we remake ourselves constantly, replacing millions of cells every second using only the materials that have been on this planet for millennia.

Quantum physics tells us the principle of entanglement explains how particles, once linked, can remain connected even when physically separated by vast distances, possibly even by time. Entanglement occurs between living beings as well, both human and animal, indicating a greater connection same call a morphic field and others call a holographic universe.

On this planet we are linked to every particle and every life form so intimately that science is beginning to echo what poets and sages have been saying for thousands of years. We. Are. One.

Each person is truly your kin. Our human connection begins with common ancestors. Genealogist Gary Boyd Roberts estimates that everyone on the planet is at least a 40^th cousin. That’s because the family tree expands as each generation traces back. You have eight great-grandparents. Their parents had 16 parents. Go back 40 generations and you’d find a trillion grandparents at a time when there were fewer than 15 million people on the planet. That means we share 40^th great-grandparents. In that way you are connected to eighty percent of the people on this planet. That includes the guy driving the delivery truck right outside your window and the woman thousands of miles away struggling to find water in a drought.

The smallest children seem to recognize that existence is an “alive poem.” They find kinship with rocks, animals, as well as people. Our human family, built on kindness and cooperation, helps one another heroically. We are waking to the ways our Earth sustains us, working harder than ever to restore justice and ecological balance. We are reaching out to share, laugh, explain, and find kinship with one another.

We are entangled in a universe so holographic that we can’t help but sense the oneness that has been there all along.

What the French Revolution Can Teach Us About Parenting

February 2, 2011February 3, 2011 / Laura Grace Weldon / 15 Comments

A Deck of Cards Dating Back to the French Revolution Where Kings Have Been Replaced With Wise Men (Solo, Plato, Cato, & Brutus), and Queens With Virtues (Justice, Union, Prudence, & Force) La Bibliofilia

The parent I would become was changed by history. Or at least by revelations history can offer.

At 18, I signed up for a college history course simply to fulfill a requirement. Although I’ve forgotten the professor’s name, I’ll never forget the man. He was oddly proportioned with a short round body that didn’t match his oversized head. His florid face, full lips, and bulging eyes gave the impression that he was continually strangled by an unseen hand. Stadium seating in our introductory history class of nearly 100 students made him look even more foreshortened as he stood below us at the front of the room. He used no visual aids, no videos, only an occasional map that he drew himself on the board. He spoke without notes about a subject that impassioned him. As he lectured his voice started to quaver, his hands trembled in front of him, and he leaned forward looking at us with red-rimmed eyes. He was overwhelmed with the task. His lessons had to sink in.

That lesson was the same no matter what era we studied. He taught us to look at all of history using one pivotal question.

What happens when people are deprived of (or otherwise separated from) the consequences of their words and actions?

We studied the elite in various societies throughout history who were insulated from the consequences of their actions, even if the working poor around them suffered more and more from decisions made by the elite. We analyzed the larger impact this had on the culture over time. Then we narrowed it down. We looked at rulers who were typically brought up with all the advantages of privilege. Those who rarely experienced the consequences of their actions from childhood on tended to make decisions that resulted in tragedy, sometimes immediately, sometimes in ways that resounded for generations.

Any time we stumble on truth we see how it interconnects with larger truths. That was the case with my history professor’s question. I saw that theme, consequences, everywhere I looked—- in literature, in politics, and in the news being reported each day. I saw it in relationships around me. And on weekends, while volunteering with a project that offered services to teen addicts, I saw it there too.

So I vowed to use what I’d gained from my history professor when I became a parent. When my toddlers made a mess, even spilling a drink, I offered them a rag and some assistance cleaning it up but I didn’t do it for them. That work was their own. As they got older I expected them to give me three reasons when they wanted to do something outside our normal rules. They learned impeccable logic in the service of their own interests. And when they were teens I didn’t keep them from taking reasonable risks, knowing that they had developed a fine awareness of their own abilities. I certainly suffer at times from parenting this way. My kids expect ME to deal with the consequences of my own words and actions. I can’t rant about an idiot driver on the road without one of my kids telling me it’s an opportunity to practice inner peace. That’s what happens when my words come back to bite me.

Too many kids are deprived of the consequences on a small scale. When parents help a child on and off playground equipment for fear of falls, the child is taught she can’t trust her own body. If a parent takes over building a model when the child becomes frustrated, the child is taught he is incompetent. If a parent refuses to let a child take the blame after hurting another child, she is being taught to avoid responsibility (and empathy). These aren’t the messages parents intend to convey. They’re hoping to make things safer, easier, and happier for their children. But frustration, embarrassment, even a few bruises are important parts of the maturing process. Attempts to make childhood frictionless are misguided. Worse, the consequences of words and actions on a larger scale may be much harder for these children to understand. At least that’s what history tells us.